2015年9月27日 星期日

Iliad 22. 1-89

Iliad 22. 1-89
主題: 不去,可以嗎?
第22卷,Achilles總算可以 Hector單挑----應該說,Hector終於得面對生命終結的一刻。這卷一開場,說到特洛伊人躲進城門內,而Apollo也現身,讓Achilles知道神的威力一定勝過人;這讓滿心怨恨的Achilles更生氣。
       這刻,年邁的雙親最後一次用力規勸Hector,不要白白送死,畢竟Achilles真的是個殺人不眨眼的魔頭,Priam已經有好幾個兒子被他殺死或賣掉,他已經多次承受白髮人送黑髮人的悲哀。
       但是,不去,可以嗎? Hector的答案,英雄就是得面對敵人。
  

Ἕκτορ μή μοι μίμνε φίλον τέκος ἀνέρα τοῦτον
οἶος ἄνευθ᾽ ἄλλων, ἵνα μὴ τάχα πότμον ἐπίσπῃς
Πηλεΐωνι δαμείς, ἐπεὶ ἦ πολὺ φέρτερός ἐστι
σχέτλιος: αἴθε θεοῖσι φίλος τοσσόνδε γένοιτο
ὅσσον ἐμοί: τάχα κέν ἑ κύνες καὶ γῦπες ἔδοιεν
κείμενον: ἦ κέ μοι αἰνὸν ἀπὸ πραπίδων ἄχος ἔλθοι:
ὅς μ᾽ υἱῶν πολλῶν τε καὶ ἐσθλῶν εὖνιν ἔθηκε
κτείνων καὶ περνὰς νήσων ἔπι τηλεδαπάων. (Iliad 22.38-45)

“Hector, my dear son, don’t stand out there alone,
facing that man with no one else to help you,
or you will quickly meet your death, slaughtered
by Peleus’ son, who’s much more powerful.  
Don’t be obstinate. If only the gods
would love Achilles just as much as I do,
then dogs and vultures would soon gnaw at him
as he lay there. And then my heart might shed
its dreadful sorrow, for he’s taken from me
many valiant sons. Some he’s butchered.

Others he’s sold in islands far away.....

2015年9月2日 星期三

Iliad 21.205-327

Iliad 21. 205-327
主題: 大河也怒吼
Achilles的殘忍行為,猛殺特洛伊的英雄,把一對死屍丟到河裡,終於大河Scamandros憤怒了,出面幫助特洛伊人,大戰Achilles,第233-264行總算讓我們看到Achilles的窘境,大河大水滔滔,Achilles驚慌,抓住河邊的榆樹,十分驚險。Scamandros像是園丁,努力把護他的花園,Achilles大輸,畢竟他鬥不過河神。只是,Achilles沒有認輸,倒是呼叫宙斯與海神相助。
榆樹(πτελέα,elm, Ulmus glabra),危急中,Achilles緊抓不放的支撐。


ἦ, καὶ Ἀχιλλεὺς μὲν δουρικλυτὸς ἔνθορε μέσσῳ
κρημνοῦ ἀπαΐξας: ὃ δ᾽ ἐπέσσυτο οἴδματι θύων,
πάντα δ᾽ ὄρινε ῥέεθρα κυκώμενος, ὦσε δὲ νεκροὺς
πολλούς, οἵ ῥα κατ᾽ αὐτὸν ἅλις ἔσαν, οὓς κτάν᾽ Ἀχιλλεύς
τοὺς ἔκβαλλε θύραζε μεμυκὼς ἠΰτε ταῦρος
χέρσον δέ: ζωοὺς δὲ σάω κατὰ καλὰ ῥέεθρα,
κρύπτων ἐν δίνῃσι βαθείῃσιν μεγάλῃσι.
δεινὸν δ᾽ ἀμφ᾽ Ἀχιλῆα κυκώμενον ἵστατο κῦμα,
ὤθει δ᾽ ἐν σάκεϊ πίπτων ῥόος: οὐδὲ πόδεσσιν
εἶχε στηρίξασθαι: ὃ δὲ πτελέην ἕλε χερσὶν
εὐφυέα μεγάλην: ἣ δ᾽ ἐκ ῥιζῶν ἐριποῦσα
κρημνὸν ἅπαντα διῶσεν, ἐπέσχε δὲ καλὰ ῥέεθρα
ὄζοισιν πυκινοῖσι, γεφύρωσεν δέ μιν αὐτὸν
εἴσω πᾶσ᾽ ἐριποῦσ᾽: ὃ δ᾽ ἄρ᾽ ἐκ δίνης ἀνορούσας
ἤϊξεν πεδίοιο ποσὶ κραιπνοῖσι πέτεσθαι
δείσας: οὐδέ τ᾽ ἔληγε θεὸς μέγας, ὦρτο δ᾽ ἐπ᾽ αὐτῷ
ἀκροκελαινιόων, ἵνα μιν παύσειε πόνοιο
δῖον Ἀχιλλῆα, Τρώεσσι δὲ λοιγὸν ἀλάλκοι.
Πηλεΐδης δ᾽ ἀπόρουσεν ὅσον τ᾽ ἐπὶ δουρὸς ἐρωή,
αἰετοῦ οἴματ᾽ ἔχων μέλανος τοῦ θηρητῆρος,
ὅς θ᾽ ἅμα κάρτιστός τε καὶ ὤκιστος πετεηνῶν:
τῷ ἐϊκὼς ἤϊξεν, ἐπὶ στήθεσσι δὲ χαλκὸς
σμερδαλέον κονάβιζεν: ὕπαιθα δὲ τοῖο λιασθεὶς
φεῦγ᾽, ὃ δ᾽ ὄπισθε ῥέων ἕπετο μεγάλῳ ὀρυμαγδῷ.
ὡς δ᾽ ὅτ᾽ ἀνὴρ ὀχετηγὸς ἀπὸ κρήνης μελανύδρου
ἂμ φυτὰ καὶ κήπους ὕδατι ῥόον ἡγεμονεύῃ
χερσὶ μάκελλαν ἔχων, ἀμάρης ἐξ ἔχματα βάλλων:
τοῦ μέν τε προρέοντος ὑπὸ ψηφῖδες ἅπασαι
ὀχλεῦνται: τὸ δέ τ᾽ ὦκα κατειβόμενον κελαρύζει
χώρῳ ἔνι προαλεῖ, φθάνει δέ τε καὶ τὸν ἄγοντα:
ὣς αἰεὶ Ἀχιλῆα κιχήσατο κῦμα ῥόοιο
καὶ λαιψηρὸν ἐόντα: θεοὶ δέ τε φέρτεροι ἀνδρῶν.


The river spoke. Then famous spearman Achilles
jumped from the bank into the middle of the stream.
The river attacked him with a rising flood,
stirring all his waters into seething turmoil,
sweeping up many corpses crowded in the shoals,
men slaughtered by Achilles. Roaring like a bull,
the river hurled these bodies up onto the shore,
preserving in its lovely stream those still alive
by hiding them in deep wide pools. Around Achilles,        
huge waves towered threateningly, beating down
his shield. The breaking waters pushed him backwards.
Achilles lost his footing. His hand reached out to grab
a large elm tree, fully grown, but the tree came loose,
roots and all, tearing the whole river bank away.
As it fell in the river, its thick branches blocked
that lovely stream, damming its flow. In terror,
Achilles scrambled up out of the raging waters,
trying on his swift feet to run out to the plain.
But the great god wasn’t done. With a dark wave,      
he went after godlike Achilles, to prevent
the killing and to rescue Trojans from destruction.         
Peleus’ son ran off as far as one spear throw,
moving as fast as a black eagle plummets,
the hunting bird which is the strongest and the fastest
of all flying things—that’s how Achilles ran.
The bronze armour on his chest was clanging fearfully
as he swerved out from underneath the flooding river,
desperate to escape. But with a tremendous roar,
Scamander’s flood rushed on in pursuit behind him.     
Just as a man laying out a ditch from a dark spring
to his plants and gardens digs a water channel,
mattock in hand, removing what obstructs the flow,
and the water, as it starts to run, pushes aside                                           
the pebbles, and then, gaining momentum, flows down
and overtakes the man who’s guiding it—
that’s how the flooding wave kept clutching at Achilles
for all his speed, since gods have much more strength than men.


Scamander fought on the side of the Trojans during the Trojan War (Iliad XX, 73/74; XXI), after the Greek hero Achilles insulted him. Scamander was also said to have attempted to kill Achilles three times, and the hero was only saved due to the intervention of Hera, Athena and Hephaestus. In this context, he is the personification of the Scamander River that flowed from Mount Ida across the plain beneath the city of Troy, joining the Hellespont north of the city. The Achaeans, according to Homer, had set up their camp near its mouth, and their battles with the Trojans were fought on the plain of Scamander. In Iliad XXII (149ff), Homer states that the river had two springs: one produced warm water; the other yielded cold water, regardless of the season.

2015年8月20日 星期四

Iliad 21. 1-33

Iliad 21. 1-33
主題: 序曲
第21卷,Achilles 在Scamander河岸大開殺戒,許多躲在這條聖河畔草叢裡的特洛伊英雄一一被Achilles發現,Achilles也毫無慈悲心,殺人無數,血流滿河,河神終於動怒了。在第22-33行,詩人用大海豚比喻Achilles,追逐一群弱勢的小魚,這群魚就是落難的特洛伊人。

Scamander河岸佈滿的灌木林,是μυρίκη (檉柳)。
tamarisk (in Greece, Tamarix tetrandra; in Egypt, Tamarix articulata)

這植物可能不夠高大與濃密,當然也因為躲的人太多,很容易就被發現。



αὐτὰρ ὃ διογενὴς δόρυ μὲν λίπεν αὐτοῦ ἐπ᾽ ὄχθῃ
κεκλιμένον μυρίκῃσιν, ὃ δ᾽ ἔσθορε δαίμονι ἶσος
φάσγανον οἶον ἔχων, κακὰ δὲ φρεσὶ μήδετο ἔργα,
τύπτε δ᾽ ἐπιστροφάδην: τῶν δὲ στόνος ὄρνυτ᾽ ἀεικὴς
ἄορι θεινομένων, ἐρυθαίνετο δ᾽ αἵματι ὕδωρ.
ὡς δ᾽ ὑπὸ δελφῖνος μεγακήτεος ἰχθύες ἄλλοι
φεύγοντες πιμπλᾶσι μυχοὺς λιμένος εὐόρμου
δειδιότες: μάλα γάρ τε κατεσθίει ὅν κε λάβῃσιν:
ὣς Τρῶες ποταμοῖο κατὰ δεινοῖο ῥέεθρα
πτῶσσον ὑπὸ κρημνούς. ὃ δ᾽ ἐπεὶ κάμε χεῖρας ἐναίρων,
ζωοὺς ἐκ ποταμοῖο δυώδεκα λέξατο κούρους
ποινὴν Πατρόκλοιο Μενοιτιάδαο θανόντος:
τοὺς ἐξῆγε θύραζε τεθηπότας ἠΰτε νεβρούς,
δῆσε δ᾽ ὀπίσσω χεῖρας ἐϋτμήτοισιν ἱμᾶσι,
τοὺς αὐτοὶ φορέεσκον ἐπὶ στρεπτοῖσι χιτῶσι,
δῶκε δ᾽ ἑταίροισιν κατάγειν κοίλας ἐπὶ νῆας.
αὐτὰρ ὃ ἂψ ἐπόρουσε δαϊζέμεναι μενεαίνων.  (Iliad 21. 17-33)

Then divinely born Achilles left his spear    
beside a tamarisk bush and jumped into the stream,
like an inhuman thing, armed only with his sword,
his heart intent on killing. Turning in all directions,   
he kept on striking. The men his sword slaughtered
cried out in terror. The water turned blood red.
Just as other fish swim off from a huge dolphin
filling safe corners of some sheltered harbour,
fearful because the beast eats all it captures—
that’s how Trojans huddled then, under hanging banks,
all along the stream edge of that murderous river.     
When Achilles’ arms grew weary from the killing,
he plucked out of the river twelve young men alive,
as blood payment for the killing of Patroclus,
Menoetius’ son. He led them up onto dry land,
like stupefied fawns, tied their hands behind them,    
using belts they wore around their woven tunics,           
and gave them to his men to lead back to the ships.
Then he jumped in again, eager to keep killing.


下面圖片與資料出處: https://en.wikipedia.org/wiki/Scamander

Water, or the Fight of Achilles against Scamander and Simoeis by Auguste Couder, 1819.

天馬歌 (李白)

天馬來出月支窟,背爲虎文龍翼骨。
嘶青雲,振綠髮,蘭筋權奇走滅沒。
騰崑崙,歷西極,四足無一蹶。
雞鳴刷燕晡秣越,神行電邁躡慌惚。
天馬呼,飛龍趨,目明長庚臆雙鳧。
尾如流星首渴烏,口噴紅光汗溝朱。
曾陪時龍躡天衢,羈金絡月照皇都。
逸氣稜稜淩九區,白璧如山誰敢沽。
回頭笑紫燕,但覺爾輩愚。
天馬奔,戀君軒,駷〈音竦〉躍驚矯浮雲飜。
萬里足躑躅,遙瞻閶闔門。
不逢寒風子,誰採逸景孫。
白雲在青天〈一本無青字〉,丘陵遠崔嵬。
鹽車上峻坂,倒行逆施畏日晚。
伯樂翦拂中道遺,少盡其力老棄之。
願逢田子方,惻然爲我悲。
雖有玉山禾,不能療苦飢。
嚴霜五月凋桂枝,伏櫪銜冤摧兩眉。
請君贖獻穆天子,猶堪弄影舞瑤池。

2015年7月18日 星期六

Iliad 19: 238-356 特洛伊戰爭中的飲食

第19卷的一些細節:

接受Odysseus的建議,Achilles要眾人先去吃飯: νῦν δ᾽ ἔρχεσθ᾽ ἐπὶ δεῖπνον, ἵνα ξυνάγωμεν Ἄρηα (Iliad 19: 275),δεῖπνον是用餐,不是LOEB翻譯的 dinner (晚餐),照推論,這裡應該是日出沒多久,作戰之前吃的早餐。

meal: in Hom. sts. noonday meal, Il.11.86; sts. = ἄριστον, morning meal, 2.381, 10.578, 19.171sq., Od.15.94sq., 500; sts. = δόρπον, evening meal,17.176, 20.390sq.; later,the midday meal, “σῖτον εἰδέναι διώρισα, ἄριστα,δεῖπνα, δόρπα θ᾽ αἱρεῖσθαι τρίτα” A.Fr.182; later, the afternoon meal, dinner orsupper, “σοὶ δὲ μελήσει, ὅτανᾖ δεκάπουν τὸ στοιχεῖον, λιπαρῷ χωρεῖν ἐπὶ δ.”Ar.Ec.652: freq. in pl., S.OT 779, El.203(lyr.); “δ. Θυέστου” E.Or.1008(lyr.); ἀπὸδείπνου straight-way after the meal, “ἀπὸ δ. αὐτοῦ θωρήσσοντο” Il.8.54, cf.Antipho 1.17; καλεῖν ἐπὶ δεῖπνον, κεκλῆσθαι ἐπὶ δ., Eub.72,119.2; “δ.παρασκευάζειν” Pherecr.45,172; “παραθεῖναι” Id.184; “ποιεῖν”Dionys.Com.2.4; of animals, etc., Hom.Epigr.11, Ael.VH1.12, 12.27.

只是不知軍旅之中,大家吃甚麼? 之前有提到Achilles召開會議時,連伙夫都有加入:

οἵ τε κυβερνῆται καὶ ἔχον οἰήϊα νηῶν
καὶ ταμίαι παρὰ νηυσὶν ἔσαν σίτοιο δοτῆρες (Iliad 19: 43-44)

pilots and wielded the steering oars of the ship
or were stewards who dealt out food

其中的δοτήρ (giver,我翻譯成伙夫,而他分配的食物,或是穀物 (σῖτος ; grain),可能包含小麥和大麥 (both wheat (πυρός) and barley (κριθή),基本上是軍旅中的主食。



Achilles真的很心痛,他說:  
μή με πρὶν σίτοιο κελεύετε μηδὲ ποτῆτος
ἄσασθαι φίλον ἦτορ, ἐπεί μ᾽ ἄχος αἰνὸν ἱκάνει (Iliad 19. 306-307)


do not tell me to sate my heart with food or drink

since dread grief has come on me.

所以他禁食(ἄκμηνος fasting),但是眾神們不捨,派Athene注入瓊漿和神液(ambrosia and nectar)在Achilles的胸膛,讓他不會餓到。之前,Thetis也是在Patroclus屍體在灑瓊漿和神液(ambrosia and nectar)可以防腐,此刻又多一個功能!


這真是太神奇了! (還可以當香水用喔!)

Iliad 19: 238-356



主題: 無法彌補的悲痛

Iliad 19: 238-356


Agamemnon和Achilles和好了,因為Achilles得去面對更大的傷口。Achilles並不理會那些賠禮,但是手下的人可以自行去拿,Odysseus也當公正的第三者,秤10 talents黃金 (Iliad 19. 247-248)---talents作為重量單位,史詩就有記載。

Agamemnon再次殺公豬 (boar)發誓沒碰過Briseis, 並歸還給Achilles,下面是Briseis 看見Patroclus屍體時的真情悲傷:

The Lament of Briseis for Patroclus
Iliad 19.287-302
希臘文本引用出處:
 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0133%3Abook%3D19%3Acard%3D276
 Πάτροκλέ μοι δειλῇ πλεῖστον κεχαρισμένε θυμῷ
ζωὸν μέν σε ἔλειπον ἐγὼ κλισίηθεν ἰοῦσα,
νῦν δέ σε τεθνηῶτα κιχάνομαι ὄρχαμε λαῶν
ἂψ ἀνιοῦσ᾽: ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί.
ἄνδρα μὲν ᾧ ἔδοσάν με πατὴρ καὶ πότνια μήτηρ
εἶδον πρὸ πτόλιος δεδαϊγμένον ὀξέϊ χαλκῷ,
τρεῖς τε κασιγνήτους, τούς μοι μία γείνατο μήτηρ,
κηδείους, οἳ πάντες ὀλέθριον ἦμαρ ἐπέσπον.
οὐδὲ μὲν οὐδέ μ᾽ ἔασκες, ὅτ᾽ ἄνδρ᾽ ἐμὸν ὠκὺς Ἀχιλλεὺς
ἔκτεινεν, πέρσεν δὲ πόλιν θείοιο Μύνητος,
κλαίειν, ἀλλά μ᾽ ἔφασκες Ἀχιλλῆος θείοιο
κουριδίην ἄλοχον θήσειν, ἄξειν τ᾽ ἐνὶ νηυσὶν
ἐς Φθίην, δαίσειν δὲ γάμον μετὰ Μυρμιδόνεσσι.
τώ σ᾽ ἄμοτον κλαίω τεθνηότα μείλιχον αἰεί.’
ὣς ἔφατο κλαίουσ᾽, ἐπὶ δὲ στενάχοντο γυναῖκες
Πάτροκλον πρόφασιν, σφῶν δ᾽ αὐτῶν κήδε᾽ ἑκάστη.

英文譯本引用出處: http://records.viu.ca/~johnstoi/homer/iliad19.htm
“Patroclus, you who brought the utmost joy to my sad heart,
I left you here alive, when I went off,  
taken from these huts. But now, at my return,
I find you dead, you, the people’s leader.
Again for me, as always, evil follows evil.
I saw the husband I was given to
by my father and my noble mother killed
by sharp bronze before our city. My brothers,
three of them, whom my own mother bore,
whom I loved, have all met their fatal day.
But when swift Achilles killed my husband,
you wouldn’t let me weep. You told me then
you’d make me lord Achilles’ wedded wife,
he’d take me in his ships back to Phthia,
for a marriage feast among the Myrmidons.
You were always gentle. That’s the reason
I’ll never stop this grieving for your death.”
As Briseis said this, she wept. The women joined her
in wailing for Patroclus, although each of them
had her own private sorrows.


奴隸的眼中只有她的主人,不能愛,也不能付出,沒有自由,所有的路都被封鎖。史詩中的戰奴何其多,但是像Briseis這樣幸運的並不多,也可以說是奇蹟。Briseis為何流淚? 第一次,因為父母與兄弟都死於Achilles手下,她成為Achilles的戰俘的那刻;第二次,悲働Patroclus之死;第三次,哀傷Achilles之死。

Patroclus是良善的,當時Briseis最悲傷之際,Patroclus真誠的安慰與鼓勵Briseis,當然,Briseis並沒有成為Achilles的合法妻子。此刻,Briseis或許是因為感同身受,或許基於同情,或許打從內心悲傷。流淚,生命的出口。

絕處逢生,唯有真誠,若以惡治惡,只會不斷陷入暴力的惡果與惡性循環。甚麼是奴隸?就是不能愛,不能付出;那麼,自由,就是享受關愛他人,付出,與幫助別人的許多可能與選擇。薇依說到奴隸的困窘:

le mors barrent tous les chemins

奴隸,無路可走,無路可逃。那麼,自由,可以行走,可以選擇不同道路。

_____________
 
以下文章與圖片出處:
Hieron potter, The taking away of Briseis, side B of a red-figure Attic skyphos, c480BC, Louvre. https://commons.wikimedia.org/wiki/File:Akhilleus_embassy_Louvre_G146_n3.jpg Creative Commons 3.0 license

2015年7月15日 星期三

Iliad 19:145-237

主題: 先讓大家吃飯吧!

Iliad 19: 145-237



Achilles因為生氣,不肯出戰,此刻又因為Patroclus之死憤怒,急著打倒Hector和特洛伊人。他其實不是很在乎Agamemnon的賠禮,但是,他似乎也沒考慮其他人的情況。

此時,Odysseus出面,講得太好了! 大家得先吃飽,才有力氣去打仗,接下來一整天都不能吃東西,他們會沒力氣啊! 做為領導階級,不應該只顧自己的目標或業績,不顧底下做事的芸芸眾生,絕對不可以讓大家餓著或是口渴 (δίψα: thirst; λιμός hunger, famine)。Odysseus確實是足智多謀又務實的人才,他這番話可以提供給現代很多主管級人物參考,體恤手下,他們會做的更好,留心觀察一下,員工們是不是為了加班或是趕工做,沒吃飯喝水,或是三餐不正常?


ἀλλὰ πάσασθαι ἄνωχθι θοῇς ἐπὶ νηυσὶν Ἀχαιοὺς
σίτου καὶ οἴνοιο: τὸ γὰρ μένος ἐστὶ καὶ ἀλκή.
οὐ γὰρ ἀνὴρ πρόπαν ἦμαρ ἐς ἠέλιον καταδύντα
ἄκμηνος σίτοιο δυνήσεται ἄντα μάχεσθαι:
εἴ περ γὰρ θυμῷ γε μενοινάᾳ πολεμίζειν,
ἀλλά τε λάθρῃ γυῖα βαρύνεται, ἠδὲ κιχάνει
δίψά τε καὶ λιμός, βλάβεται δέ τε γούνατ᾽ ἰόντι.
ὃς δέ κ᾽ ἀνὴρ οἴνοιο κορεσσάμενος καὶ ἐδωδῆς
ἀνδράσι δυσμενέεσσι πανημέριος πολεμίζῃ,
θαρσαλέον νύ οἱ ἦτορ ἐνὶ φρεσίν, οὐδέ τι γυῖα
πρὶν κάμνει πρὶν πάντας ἐρωῆσαι πολέμοιο. (Iliad 160-171).


No. Instruct Achaeans
to have some food and wine by their swift ships.     
For they give strength and courage. No soldier
can fight the enemy all day till sunset
without some food. However fierce his heart
may be for battle, his limbs grow heavy
without his knowledge. Once thirst and hunger
overtake him, his knees get tired as he moves.
But the man who’s had sufficient food and wine
fights all day long against his enemies
with a courageous heart. His limbs don’t tire
until all warriors have left the battle.         
So dismiss your men. Tell them to make a meal.